Armour of God - Roman or Priestly?

The Armor of God: Uncovering the Priestly Truth Behind the Biblical Armor

Introduction

The passage in Ephesians 6:10-18 emphasizes the vital need to tap into God’s immense power and strength to resist evil. It’s not about our ability to put on the armor, but rather understanding and utilizing it as God intended. The focus should be on the armor’s functional purpose, not its physical appearance. Notably, the Armor of God is precisely that – God’s own armor, worn by Him and shared with believers. This distinction reveals a profound priestly origin, often obscured by cultural influences and misconceptions, which this exploration aims to clarify.

The Misconception of Roman Armor

The conventional image of the Armor of God, modeled after a Roman soldier, misrepresents Paul’s original intent. Instead, his reference in Ephesians 6:10-18 draws from ancient Hebraic armor, symbolizing a heavenly and priestly nation. Paul’s inspiration came from the Old Testament, where God Himself is depicted wearing this armor (Isaiah 59:16-17, 11:4-5, Exodus 28:1-4, Numbers 31:6, Isaiah 52:1, Psalm 132:9, 28:7, and Isaiah 61:10, which ultimately points to Salvation through Yeshua). Additional New Testament references, such as 1 Peter 2:9-10 and Revelation 3:4, reinforce this connection. By exploring the Armor’s Old Testament roots, we can uncover its profound significance and deepen our understanding of God’s divine protection.

The Priestly Garments: Understanding the Significance

The priestly garments, described in Exodus 28, held deep spiritual significance. Each item represented an aspect of God’s character and relationship with His people.

Key Differences: Roman vs. Priestly Armor

– Roman armor symbolized violence and conquest
– Priestly armor represented God’s character and relationship with His people
– Roman armor was for fighting an enemy; priestly armor is for purposefully standing in victory

Conclusion

Like a priest, we are not called to engage in combat (physical or spiritual) against our adversary, the Devil. Instead, we stand firm in the victory secured by Christ’s sacrifice on the cross. Although we are at war & Satan persistently assaults us, we can confidently stand against him, fortified by the impenetrable ‘wall of God’s armor‘ (Deut 20:4, Rom 8:37, 1 Pet 5:9, 1 Cor 15:57, 2 Cor 4:7). When we mistakenly believe we must fight a defeated foe, we fail to grasp our position in Christ. Let us embrace our true identity and stand firm in the triumph already secured for us.